THE LORD SETS APART
Policy Positions
We asked the question, for those who desire to set themselves apart to God, what issues are most hindering that desire?
We then produced the following policy positions:
TLSA 1
Publicly owned, funded, controlled or coordinated information providers— which include, but are not limited to, internet search engines, audio or video streaming services, and generative AI for text, audio, image, video, or other media— should be required to provide content filtration capabilities which allow the user or parental guardian to filter out results which they hold to be objectionable. These content filters should be defaulted based on age to comply with existing laws. These laws should prohibit children from having access to sexual content without parental guidance. This includes any content discussing sex, including sexual orientation and gender identity.
Explanation: Sex and sexual content is generally recognized to be harmful for children below a certain age. This status changes as a child develops, eventually into adulthood. Parental guidance is required to decide when a child is ready to be introduced to sexual content, and to determine what content is appropriate. Information providers therefore cannot make this determination, as it is subjective and must be tied to the individual child through their parental guardian. Therefore, controls must be provided to allow for parental guidance, and these controls must be defaulted to be engaged in a manner consistent with the assumption that no parental guidance exists unless or until asserted.
TLSA 2
Publicly owned, funded, controlled or coordinated education— which includes, but is not limited to, K-12, college, and higher education— should be prohibited from providing instruction or materials for categories protected under anti-discrimination laws, which includes, but is not limited to, race, sex (including sexual orientation and gender identity), and religion. The laws themselves may be discussed, and exceptions may be made for legal education.
Explanation: Educational instruction and materials can (and will) be framed for the purposes of advocacy. Any such advocacy can be said to be intended to work against discrimination while still engaging in alternative forms of discrimination. To eliminate discrimination, the battleground which exists within public education must be eliminated. Public education must be neutral with respect to categories of discrimination for which legal protections exist by not participating in the discussion. None of this prohibits these discussions in private settings, including private schools, as the choice to opt in and to provide funding springs from the free will of the participants.
TLSA 3
Publicly owned, funded, controlled or coordinated spaces— which include, but are not limited to, public parks and public streets— should be restricted by law from permitting performances which include sexuality. This includes "drag shows". This includes "twerking". Also existing public indecency laws which intersect with the same should be regarded as prohibiting these already. Also new laws should be crafted to clarify the same and to encourage law enforcement to be able to act without liability. Also for when law enforcement refuses to act procedural remedies should exist. This policy position also provides unrestricted support for Bushnell in relation to Bushnell v. Posey (2024).
Explanation: Although various laws exist which prohibit public nudity or indecency, these laws are not always enforced. This lack of enforcement can be political in nature, as well as out of fear of liability on the part of law enforcement. This is taken to be why a person can sometimes walk nude down a public street during a pride parade and not be arrested. This is also taken to be why a drag show may take place in a public park, as opposed to a private venue, where individuals may engage in performances of a sexual nature and may not be stopped by law enforcement.
TLSA 4
Publicly owned, funded, controlled or coordinated libraries should be prohibited from creating advocacy sections such as “For Children”, or “For X”. Also any media which contains sexual content should be isolated to an adult section of the library. Media which is for a community which is identified by sexuality, such as LGBTQ+, should be assigned to the adult section of the library. Also any materials which are purely of a pornographic nature should be prohibited.
Explanation: Sections in a library are often organized by the topic of the materials they contain. Topics may include math, science, history, fiction, etc. This kind of naming does not say that a section is for mathematicians, for scientists, for historians, for fiction lovers, etc. When you say that something is “for” something, it becomes a form of advocacy where what is contained within could contain anything which is intended for a target audience. When you say that something is “For Children'', you are not simply saying that it is simple to read, or contains larger words, or lots of pictures. Rather, you are saying that you are targeting an audience which is children. When you do this, you are doing something which is similar to a digital algorithm, through which you can promote what a specific audience sees. Doing this with something that is publicly owned, funded, controlled or coordinated, creates moral hazard. Doing this directed towards children is especially hazardous.
TLSA 5
Publicly owned, funded, controlled or coordinated systems or procedures of justice— which includes, but is not limited to, jury selection and jury instructions— should be prohibited from discriminating against individuals who will not affirm that they are morally flexible. It should be illegal for judges or court procedures to filter out jurors on the basis of preexisting firmly held beliefs or moral convictions, or to filter out jurors using terms which may through their ambiguity lead a juror to assume they should exclude themselves on the same basis.
Explanation: The outcome of a jury trial can be manipulated through who is allowed to be a juror. When jury selection is taking place, there is an attempt to filter out jurors who cannot be unbiased in the case. For example, this filtration could be used justly to exclude potential jurors who are tied to the case in some way. However, this same filtration process can also be used unjustly to discriminate against individuals who have firmly established moral convictions. Individuals who have firmly established moral convictions cannot receive a fair trial if jurors who are of the same cohort are specifically excluded.
Example 1:
Question:
"Do you have any strong beliefs or opinions about [issue relevant to the case- example: “drag shows”] that might make it difficult for you to remain unbiased and objective during the trial?"
Problem:
Many trials are cases which involve moral issues, such as public drag show performances. This question would attempt to exclude anyone from the jury who has a strong belief or opinion about this topic. This includes individuals on both sides of the issue. A question phased this way should be expected to intentionally bias the resulting jury towards morally flexible individuals, or individuals who have less experience with the topic. It should also be expected to discriminate against cohorts who have firmly held beliefs on both sides of the issue. It should also be expected to favor the side of the case representing the minority position, because without this filter the views of the community would be represented proportionally, and with it represented with an imposed artificial balance. This discriminates against all community majority viewpoints in favor of community minority viewpoints. And it should be expected to be less likely to result in a hung jury, when arguably the jury should be hung.
Example 2:
Question:
"Can you think of any reason, personal or otherwise, why you might have difficulty rendering a fair and impartial verdict based solely on the evidence presented and the law as instructed by the court?"
Problem:
How a prospective juror interprets the word impartial is subjective. Suppose the trial is about public nudity at a pride parade. Some prospective jurors should be expected to already have strong opinions on both sides of this issue. They may have community positions on either side of the issue. A question phased this way should be expected to intentionally bias the resulting jury towards morally flexible individuals, or individuals who have less experience with the topic. It should also be expected to discriminate against cohorts who have firmly held beliefs on both sides of the issue. It should also be expected to favor the side of the case representing the minority position, because without this filter the views of the community would be represented proportionally, and with it represented with an imposed artificial balance. This discriminates against all community majority viewpoints in favor of community minority viewpoints. And it should be expected to be less likely to result in a hung jury, when arguably the jury should be hung.
TLSA 6
Publicly owned, funded, controlled or coordinated law enforcement, public safety, and judicial process should be prohibited from engaging in discrimination through exemption. Discrimination through exemption is hereby defined as not enforcing laws against certain categories of individuals while continuing to enforce against others. It encompasses selective enforcement on the part of law enforcement, selective exemption in prosecutorial discretion, and selective disposition in rulings on the part of judges. There should also be remedies for each whenever they may occur.
Explanation: It is easy to recognize discrimination in law enforcement when categories of individuals are treated unlawfully. It is more difficult to recognize discrimination in law enforcement, and yet similarly occurs, when categories of individuals are required to follow laws that others are not. For example, if a heterosexual man were to flash a woman in the park they may be arrested, and yet a pride parade marcher may march naked down a public street and not be arrested. Had no law against public nudity existed, we would have said that the heterosexual male flasher was discriminated against because it is not against the law and the pride parade marcher was allowed to do the equivalent. When it is reversed, and a law which prohibits public nudity does exist, allowing someone to march nude in a public parade discriminates against all other groups. Every individual should receive equal treatment under the law.